Victoria: Sacred Polyphony and Mystical Fire

Album cover


Victoria wrote nothing but sacred music. Not a single secular piece survives, if he ever wrote any — and the evidence suggests he simply didn’t want to. That kind of monastic single-mindedness is rare enough in any century, and it gives his output a concentrated intensity that you feel immediately, in the first bars of almost any work. He arrived in Rome around 1565, a teenager from Ávila, Castile, the same bleak and mystical landscape that produced Teresa of Ávila and John of the Cross. Whether he actually studied with Palestrina is one of those musicological questions that generates more heat than light, but the Roman influence is audible in the smooth voice-leading and long-breathed polyphony. What distinguishes Victoria from Palestrina, though, is an emotional temperature — something fiercer, more Iberian, more interior.

This Christmas anthology from Carles Magraner and his Valencian forces arrives with a specific thesis. Magraner, who founded Capella de Ministrers back in 1987 and has spent decades reconstructing the reading practices of the Spanish Renaissance, argues here for a mixed vocal-instrumental approach — voices doubled and supported by period instruments, following the documented practice of Spanish cathedral minstrels who both played and sang during the liturgy. For listeners raised on the magnificent severity of, say, the Westminster Cathedral Choir under George Malcolm, or the refined English plainness of the Tallis Scholars, this will sound almost orchestrally sumptuous at first. The dulcian threading through “Ecce, Dominus Veniet” gives the five-part texture a reedy, slightly nasal warmth that an organ alone never quite achieves. It takes some adjusting. Then it convinces.

The twelve-voice L’Almodi Cor de Cambra joins Capella de Ministrers’ six mixed vocalists, and the combined forces are deployed with real intelligence. Magraner doesn’t simply pile on weight for its own sake.

“Alma Redemptoris Mater” is the disc’s summit. Eight voices, the Marian antiphon for Advent, and Magraner exploits the double-choir possibilities — polychoral writing that Victoria absorbed from his Roman years — with a sense of spatial drama that feels almost theatrical without tipping into the merely decorative. The two choirs answer and overlap, build and subside, and in the climactic passages the sound achieves something you could only call fervent. It’s not the cool, perfectly balanced Victoria of Hyperion recordings. It’s warmer, more human, and I find I respond to it.

Not everything reaches that level. The brief “Magi viderunt stellam” — four voices, a miniature for Epiphany — is lovely but a little undercharacterized, the blend admirable where differentiation might have served better. Conversely, the motet “Ne timeas Maria,” scored for a single countertenor with chamber organ, is quietly remarkable. Stripped back to almost nothing, it carries more weight than pieces twice its length.

Victoria is not a prolific composer. The complete works fit comfortably on a handful of discs, which means every collection of his music carries a kind of representative burden — you are, inevitably, hearing pieces you’ve heard before. What Magraner offers is a genuinely different lens: the sound of Victoria not in a Roman chapel but in the world of Spanish cathedral practice, grounded, embodied, slightly rough at the edges in the best sense. “Quem vidistis, pastores?” cascades through its six voices with an infectious rhythmic life that more austere performances rarely allow themselves.

A distinctive and persuasive disc — not the place to start with Victoria if you’re coming to him fresh, but essential if you already love him and want to hear the music breathe in a different atmosphere entirely.

Tom Fasano has been writing reviews of classical music recordings for the past quarter century. He's finally making them public on this blog.

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